Sun Hao’s allusions began, and then he suddenly said, "But now in our time, influenced by the virtual boundary conditions and rules, monks can usually master at most nine kinds of roads in dzogchen that cannot exceed the limit …"
Can you master nine kinds? Many monks have a bit of disappointment on their faces! There were so many ancient times, and now there are so many? Is the gap too big?
Corleone’s face smiled faintly and said slowly, "Do you think there are too few nine kinds? Then I want to tell you that Taoist friends practice on nine avenues, that is, it is more difficult than reaching heaven. Actually, it is really suitable for us virtual monks that I take this view … "
Sun Hao paused and looked around. Finally, he nodded slowly to several Mahayana monks around him and said, "I think the most accurate principle of our monasticism is such a sentence,’ I am a Taoist’ …"
My way?
Mahayana monks Qiqi Leng Leng All monks have not been able to react at this time. Qi Qi looked at Corleone and waited for Corleone to continue to explain.
Sun Hao smiled and said, "The road that suits you is the best road, and the pursuit of the road is the real road. I said that I can master, adapt and adjust my strength, and I can let you really know that this is the road …"
How to cultivate?
Sun Hao’s point of view is that we need to find the true "Tao of Me". A monk’s lifelong pursuit should be to practice his own path. Even without the advanced Mahayana period, a monk has the opportunity to perceive "Tao of Me".
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Chapter DiErJiuYi Magic Effect
Even among mortals, there are people who can perceive "my Tao" and gain many magical powers by using it.
For example, a chef who is addicted to cooking can get a god of food; For example, some oxen killers like to dissect oxen into skilled men, and they can understand oxen well …
For example, some Confucian scholars can find beauty and Yan Ruyu in reading Tao Li; For example, if a Confucian scholar can read Tao, he can be noble and upright …
This is actually the Taoist sentiment gained by monks after persistent practice and understanding according to their respective roads.
Sun Hao is collectively referred to as "my way"
Only when you feel something suitable for yourself can you be said to be truly understood and mastered by yourself, and you can be truly deserved by yourself, and you have deep attainments in a field.
This is what Sun Hao said, "I am a Taoist."
Sun Hao’s core spirit of this Tao was thus revealed.
The cultivation of Sunhao Avenue today is not a patented avenue of Mahayana Friar, but all mortals can realize it, but the effect after enlightenment is slightly different from that of Friar.
Ordinary monks on the Avenue can realize it, but the practice effect of enlightenment is different after Mahayana monks.
At the height of Mahayana monk, "I am the Taoist" has another meaning. In the battle, the source of my Taoist power is that the Mahayana monk must emphasize my Taoist power and suppress his Taoist meaning to gain an advantage.
My theory of Taoism is a kind of sentiment and a kind of Tao response.
At the same time, my Tao Fang Dao also expounds the different States of enlightenment
Shenwu Avenue is mysterious and taller for monks. In the past, most monks yearned for awe and never dared to speak easily.
Sun Hao put forward the view of "my Tao" and divided it into different stages according to different levels of understanding.
It can be said that Sun Hao’s new view is a new concept and a major breakthrough in practice theory for virtual monks.
Sun Hao, a pair of souls of several Mahayana monks, is shocked by the earth at this moment and feels the significance of Sun Hao’s practice to the virtual world.
It is conceivable that in the future, more monks will realize that different levels of Taoism mean some elites who have strong ability or strong fighting capacity in a certain field.
In this process of practice, the experience of monks in the virtual world in understanding various Taoist meanings will surely multiply, which can be said to have grown enough nutrients for the Mahayana monks in the future.
The influence of "I Tao Fang Dao" on the virtual world is bound to be very far-reaching
In particular, Sun Hao not only pointed out the ultimate goal of "my Tao", but also pointed out the way for me to practice Tao.
Sun Hao divided my Tao into three levels according to the different levels of practice, such as mortals, ordinary monks and Mahayana monks, and according to the different appearances that may appear after their respective monasteries, namely, "enlightenment, entry".
There are three small steps in each step of the third order: beginner, minor, and major.
In this theory, Sun Hao put the meaning of the device into the category of Tao for the first time, pointing out that the so-called "sword meaning, knife meaning, gun meaning …" class has actually touched the threshold of Tao.
For mortal fighters, mastering the device means enlightenment; For ordinary monks, mastering the device means Tao; For the Mahayana monk, the meaning needs to be further summarized and finally completed.
Only when the Tao enters first can you finally get what you want.
Sun Hao, the general tower of Genxian Mountain, spoke in the middle of the lecture, attracting his new practice and understanding. The whole Dojo is full of weather, and different ideas complement each other, showing its strength and appeal. Every monk who comes to listen to the sermon has a lot of feelings and a lot of insights, as if he were suddenly enlightened at this moment.
The seven Mahayana monks also had a burst of obscure breath and sat cross-legged with different expressions, but everyone was very solemn and benefited a lot
Sun Hao deserves to be the first person in the virtual world to understand Tao, and it is also a different way to practice Tao.
It can be said that the virtual world with Sun Hao has given this generation of monks a street lamp.
People are so powerful than admiration, and Sun Hao, a spiritual practitioner, can put it in simple terms so that every monk can understand it without special difficulty. What is even more admirable is that Sun Hao did not flatter himself or have terrans, but the Abel Tower directly faced all the people in the virtual world, and expounded that this kind of Taoist meaning left in the whole virtual world is more important than the practice method, which will inevitably have an inestimable impact on the future practice of the whole virtual world.